First 10 minutes preview. Get the full lecture, recording, and/or slides here: This preview is posted from the Ɔbenfo Ọbádélé Kambon PowerPoints and Video Lectures archive on…

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Source: Decade of Our Repatriation YouTube channel.

African people have been under different phases of European Domination we went from Contact, Chattelization (Slavery), Colonization and now we are in a new phase of racist White Domination : Neo Colonialization.

⁣In this reasoning Dr. Okunini Talawa Adodo, explains what 'bedroom colonialism' is and delves deep into the complexities of interracial relationships, self-hate, social conditioning and more.

from original source: Boukman's Prayer:The God who created the earth, who created the sun that gives us light.The God who holds up the ocean, who makes the thunder roar. Our God who has ears to hear. You who are hidden in the clouds, who watch us fromwhere you are. You see all that the white has made us suffer. The white man's god asks him to commit crimes. But the God within us wants to do good. Our God, who is so good, so just, He orders us to avenge our wrongs. It's He who will direct our arms and bring us the victory. It's He who will assist us. We all should throw away the image of the white man's god who is so pitiless.Listen to the voice for liberty that sings in all our hearts. -- Boukman's Prayer at the Bwa Kayiman Vodun ceremony, the August 14, 1791 call to action that launched the Haitian Revolution, which started on August 22, 1791. --- get rid of the European religion and idea of God....we are god

⁣Akosua & Afia - Agorɔ - Twi Terms in Nature

Arguably, this is one of the very first socially conscious tracks ever done in Hip Hop. It was originally released in 1980, but reissued in 1985 by 4th & Broadway Records. Using Cheryl Lynn's "Got to Be Real" as a sampled backdrop, Brother D with The Collective Effort brings the art of socially addressing issues that speak to the inner cities and impoverished areas (reform my ass :P)and asks this simple question in the title song. I'm taking you waaaaaaay back peoples. Can you dig it?

Happy Earthstrong to Mighty Bob. One of his lesser known songs.

Èèyàn ní í kọ́ ni pé ká gùn, Èèyàn ní sì í kọ́ ni pé ká kúrú.

When oil was discovered in Ghana in 2007, the country began to dream big. It dreamed that the ‘black gold’ would bring economic upswing and long-awaited prosperity to its nation. But what happens when dreams and globalization meet?The global economy continues to rely on oil — but the so-called ‘black gold’ is becoming scarce. If a country has oil, so we tend to believe, it has all it needs to become a wealthy country. When oil was discovered in Ghana in 2007, Ghanaians also believed that economic prosperity would soon sweep over their country. By 2010, drilling had started. Ghana was determined to do better than Nigeria, a country that exports oil, but has to import gasoline.This documentary, shot over a period of ten years, is a case study of globalization. Filmed in a coastal region where people lived off fishing and rubber cultivation for decades, it shows the impact the oil discovery has had on their lives. Would the promises come true? Would the ‘black gold’ bring modern life and progress, paved streets, electricity and jobs even to small villages? Filmmaker Elke Sasse and journalist Andrea Stäritz spent ten years documenting the developments on Ghana’s western coast. Nigerian animator Ebele Okoye adds her personal perspective through art, as a citizen of a nation hit by the oil curse.

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