Join us in the fourth episode of the African History Month Conference as we dive deeper into Pan Africanism and Decolonization of Africa.
Its clear that even after many African countries attaining political independence ,they lack economic independence coupled with increasing foreign interference in African affairs by western powers most of whom divided Africa amongst themselves during the Berlin Conference 1885-1886
The Berlin Conference: Regulated the partitioning of Africa among fourteen European countries and the United States. Scramble for Africa: The period between 1885 and 1910, during which European countries were competing for control of Africa's territories motivated by the desire to insatiable hunger for Africa's natural wealth.
We are extremely honored to host exciting panelists and guests in this event!
What do you understand by the term ''Pan Africanism "' and Decolonization of Africa?''
#AfricanHistoryMonth #AHM #UnitedStatesOfAfrica

ReAfrikanization and Dewhitenization for Total Afrikan Liberation: Towards a Methodology for Self-Transformation

November Edition of our monthly meetings
(Last Sunday of each month)
"Ministry of the Future"

Date: Sunday 29th November, 2015
Venue: Institute of African Studies IAS, Senior Common Room, University of Ghana, Legon UG. To stream live via Skype search and add skype user: obadele.kambon
Time: 2:00PM GMT Sharp
Hope to see you there, Come with friends and family.
For more info: +233244039347
Resource Person: Dr. ̣Ọbádélé Kambon OK

Dr. Obadele Kambon
Abstract: ReAfrikanization and dewhitenization are complementary aspects of an Afrikan whole that, when applied appropriately, may serve as integral steps in the process towards total Afrikan Liberation from under the global static/dynamic interlocking system of white world terror domination. ReAfrikanization and dewhitenization pertain to thought, word and action. As such, ReAfrikanization and dewhitenization challenge the practice of waiting for abstract saviours in the form of the government, the “people” or imaginary eurasian religious figures to free us while doing comparatively little to free ourselves. Indeed, we cannot expect for any of the above to do anything for us that we are not willing to do ourselves on a personal level. Thoughts, words and deeds pertaining to ReAfrikanization and dewhitenization that originate from Afrikan people and are also beneficial to Afrikan people can be implemented by each of us in every area of human activity on a daily basis. ReAfrikanization and dewhitenization can also serve as a means of lessening contradictions and getting our different “selves” together and in order (economic self, psychological self, physical self, political self, educational self, etc.). As such, in this presentation, we will present organizing principles and evaluative criteria that can be implemented efficiently, effectively and immediately in the life of each individual for reAfrikanizing and dewhitenizing. This methodology will “put the ball in our court” with regard to freeing ourselves to increasingly greater degrees in each area of thought, word and deed. Further, this methodology contributes to moving the discussion of Total Afrikan Liberation from the realm of a theoretical future destination to that of a constant daily journey of improving the Afrikan self, the Afrikan family, the Afrikan nation and the Afrikan race.

Ancestor Prof. Amos Wilson deliversn a lecture entitled: The ABC's of Oppression and Genocide, how America is a Kriminal Society. Noteing that the majority or American citizens, either by omission or commission are criminals.

⁣Link Up Podcast — Ep 5 | Ft Baba Amn and Mama Nuru (The Ma'At's)
Hosts: Niara Esi Ìjèawelē Ọmọlará Kwento & Bakari Kwadwo Ọbatayé Kwento


Akɔaba, Woezɔ, Oɔbaake (welcome) to another episode of Link Up Podcast, where we connect with Abibifoɔ (Black People) doing Black powerful work across Abibiman (the Black Land) and the diaspora.

In this episode, we Link Up with Baba Amn and Mama Nuru, a specBlackcular couple raised jew york's 1960-70's Black Power era, rooted in Ma'at, and actively building toward repatriation to Ghana. Both came up surrounded by Afros, daishikis, campus protests, and the scholarship of Nana Ben, Nana John Henrik Clarke, and Nana Amos Wilson — and never left the fight. They share a mud cloth hat, a government building greeting, and a shared BlackPowerful circle pulled them back together. We discuss their travels across Abibiman — from occupied Kemet to Ghana to Burkina Faso — their experience on the Sankɔfa Journey, the community ceremonies that marked their spirits, and their commitment to purchasing land in the xmnw Medjay Community. The conversation also moves through the Ghana citizenship discussion, the importance of organized Black community over isolated individual consciousness, Mdw Ntr study, language, and what it means to return home not as tourists but as builders.

* Stay tuned after the conversation for a special animated cartoon episode. *

This is a conversation about raised consciousness becoming raised behavior, Black love as institution, and the work required to bring the whole family Black home.


Feel free to share your thoughts, and Link Up!

Dance Performance to Make KMT Black Again (choreographed by Okuninibaa Nnemkadi)