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⁣The Achaemenid period (550–330 BCE) is rightly seen as one of the most formative periods in Judaism. It is the period in which large portions of the Bible were edited and redacted and others were authored―yet no dedicated interdisciplinary study has been undertaken to present a consistent picture of this decisive time period.

This book is dedicated to the study of the touchpoints between Yahwistic communities throughout the Achaemenid empire and the Iranian attributes of the empire that ruled over them for about two centuries. Its approach is fundamentally interdisciplinary. It brings together scholars of Achaemenid history, literature and religion, Iranian linguistics, historians of the Ancient Near East, archeologists, biblical scholars and Semiticists. The goal is to better understand the interchange of ideas, expressions and concepts as well as the experience of historical events between Yahwists and the empire that ruled over them for over two centuries. The book will open up a holisitic perspective on this important era to scholars of a wide variety of fields in the study of Judaism in the Ancient Near East.

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[English below]

Songhaï est avant tout motivé par le bonheur ! Le désir de bonheur est l'impulsion pour un développement socio-économique durable. Il n'y a pas de bonheur dans l'insuffisance alimentaire, l'actuel exode rural africain et la fuite des cerveaux, une économie dépendante des importations, la dégradation de l'environnement, la perte d'espoir pour l'avenir chez les jeunes, l'agriculture de subsistance et la dévaluation de l'opportunité qui vient avec une croissance démographique excessive.
Le père Godfrey Nzamujo, est un prêtre dominicain, titulaire d'un doctorat en électronique, microbiologie et sciences du développement. Le père Nzamujo s'est associé à un groupe d'Africains et d'amis de l'Afrique qui partagent la vision de rendre à l'Afrique sa dignité, trop longtemps bafouée.
En 1982-1983, les médias ont fourni de nombreuses images de la famine africaine et de la grave sécheresse qui ont frappé l'Éthiopie en particulier. Ces images ont dépeint l'Afrique comme un continent ravagé par des guerres sanglantes, la famine, les crises et la pauvreté - un continent où l'espoir n'était pas permis. Le père Nzamujo, qui était alors professeur d'université aux États-Unis, a débarqué en Afrique avec la ferme conviction de changer les choses. "Au début, personne n'y croyait, ni mon ordre religieux, ni ma famille et mes amis. Mais j'étais convaincu que demain serait différent, parce que Dieu allait nous aider et que l'injustice pouvait être repoussée. ("Songhai When Africa stands up", p.28).

Quatre ans après sa création, Songhai a commencé à former de jeunes entrepreneurs agricoles. La formation de longue durée a commencé à Porto-Novo en 1989. Le Centre a étendu sa mission à tout le Bénin et à la sous-région occidentale de l'Afrique.

http://songhai.org/
_______________________________________________________________
[English]

Songhai is motivated primarily by happiness! The desire for happiness is the impetus for sustainable socio-economic development. There is no happiness in food insufficiency, the current African rural exodus and brain drain, an import-dependent economy, environmental degradation, loss of hope for the future among young people, subsistence agriculture, and devaluation of the opportunity that comes with excessive population growth.
Father Godfrey Nzamujo, is a Dominican priest with doctorate degrees in electronics, microbiology, and development science. Father Nzamujo joined forces with a group of Africans and friends of Africa who shared the vision of giving back to Africa its dignity, which has been scorned for far too long.
During 1982-1983, the media provided abundant images of African famine and severe drought, which struck Ethiopia in particular. These images portrayed Africa as a continent ravaged by bloody wars, famine, crisis, and poverty -- a continent where hope was not permitted. Father Nzamujo, who was then a university professor in the United States, landed in Africa with the firm conviction to change things. "At first, nobody believed it, neither my religious order, nor my family and friends. But I was convinced that tomorrow would be different, because God was going to help us and that injustice could be pushed away. (“Songhai When Africa stands up”, p.28).

Four years after its creation, Songhai began to train young agricultural entrepreneurs. Long duration training began in Porto-Novo in 1989. The Centre expanded its mission throughout Benin and western sub-region of Africa.

http://songhai.org/

Captain Ibrahim Traoré stepped off the aircraft, and time in Burkina Faso held its breath. But this wasn’t just about his safe return. This was about what came with him and who came to meet him. The Prime Minister was there, but so was someone else. The Russian Ambassador. Standing shoulder-to-shoulder with the Burkinabé high command. That’s not protocol. That’s a message. And the message was clear: Russia is not a distant friend anymore. It is now physically present in the political theatre of Burkina Faso.
As the African Diaspora saying goes, "I am because we are, and we are because I am."
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Sources:
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https://ecfr.eu/article/the-sw....eating-bear-why-russ
https://ichef.bbci.co.uk/news/....480/cpsprodpb/02B2/p
https://trt.global/afrika-engl....ish/article/c8dbceca
https://www.aa.com.tr/en/afric....a/burkina-faso-leade
https://www.msingiafrikamagazi....ne.com/2021/09/afrik
https://futures.issafrica.org/....blog/2025/Can-Ibrahi
https://www.mintpressnews.com/....ibrahim-traore-burki
https://www.whoownsafrica.com/....magazine/how-captain
https://dailytimes.com.pk/1220....753/is-africa-changi

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The murder trial of Thomas Sankara, Burkina Faso’s iconic “father of the revolution”, is due to open 34 years after his assassination. Analysis by Paul Melly, consulting fellow of the Africa Programme at Chatham House - London.

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Off the coast of East Africa in the Zanzibar archipelago, lie the island of Pemba and islet of Kokota. When Mbarouk Mussa Omar visited Kokota a decade ago, it was teetering toward the brink of collapse. Deforestation and climate change had wreaked havoc on the tiny islet. He recognized that his island of Pemba could suffer the same fate and was determined to do something.
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About Short Film Showcase:The Short Film Showcase spotlights exceptional short videos created by filmmakers from around the web and selected by National Geographic editors. We look for work that affirms National Geographic's belief in the power of science, exploration, and storytelling to change the world. The filmmakers created the content presented, and the opinions expressed are their own, not those of National Geographic Partners.

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Mbarouk teamed up with Jeff Schnurr, a young Canadian tree planter living in Tanzania. Schnurr's knowledge and Mbarouk's connections with Kokotans mobilized local residents to use innovative solutions to counter the effects of climate change. Kokota: The Islet of Hope is a celebration of ingenuity and one community's effort to reforest their island to adapt to a warming climate.Learn more about Community Forests International, the organization leading these initiatives.https://forestsinternational.org/About National Geographic:National Geographic is the world's premium destination for science, exploration, and adventure. Through their world-class scientists, photographers, journalists, and filmmakers, Nat Geo gets you closer to the stories that matter and past the edge of what's possible.An Island On the Brink of Collapse Makes a Huge Comeback | Short Film Showcasehttps://youtu.be/F5VcPoGj4DUNational Geographichttps://www.youtube.com/natgeo