⁣SCETV ORIGINS OF GREEK CIVILIZATION "MARTIN BERNAL"

Illegal mining threatens cocoa production.

By: BlackEducationRadio

"African Socio-Econo-Cultural Reparations vs Multicultural Fantasy" - Dr.
Amos Wilson

Professor Bayyinah Bello welcomes the legend Dr. Len Jeffries

Dans le cadre de ces séances des ʺMardis de la Philosophieʺ, l’Association Culturelle Café Philo Haïti (ACCPH), recevait le mardi 11 juillet,, à 6 heures, le Dr Ama MAZAMA autour du thème: L'impératif afrocentrique en Haïti.
Modérateur: Emmanuel S. LAURENT.
Adresse :1, Café des copains, impasse Ascensio, Bois-Verna.

⁣Audience with Ɔman Panin (President) Ibrahim Traoré

Training with Abibifahodie Capoeira

Dr. Obadele Kambon - PhD Graduation - University of Ghana 2013 - July 26, 2013

Dr. Obadele Kambon 2013 UG-Legon Vice Chancellor's Award for Outstanding Thesis - Humanities

Comments from the external examiner:
The main findings of the research point to the fact that (a) An overwhelming majority (98%) of Full Lexicalized-Integrated SVCs have nominal counterparts; 2% do not; (b) Only 3% of Partial Lexicalized-Integrated SVCs have nominal counterparts; 97% do not; (c) Clause Chaining Serial Constructions appear to nominalize haphazardly and/or unsystematically as frozen sentences or figures of speech (idioms, proverbs, etc.; (d) The primary function of such forms, he identified, were what Charles Morris (1971) calls denotata and designata; Full Lexicalized-Integrated SVCs behave as lexicalized idioms and because of this, four criteria of idiomaticity namely -- collocability, familiarity, flexibility and compositionality -- are applied to them; and (g) There is systematicity in the pattern of nominalization behavior of serial verb nominal across the main Akan dialects.
This work recapitulates and substantially extends work already done on Akan SVCs Osam, Agyeman and others. A major contribution of the dissertation is the detailed discussion and exemplification of issues relating to nominalization of SVCs. This is the first attempt at such a detailed discussion and exemplification and the candidate deserves commendation. His categorizations are original as is his attention to scholarly detail and to showing the relationship between and among the three major Akan dialects. One could conveniently argue that this is one of the strongest points of the dissertation.
Very little has been done on Akan nominalization in general and little to nothing on SVC nominalization in particular, so this study is a trailblazer or a path-finder! Syntacticians and semanticists will cite this work and continue with the discussion and issues it raises for the next couple of decades. I am impressed with the details and both the candidate and his advisors must be commended for the high degree of systematicity employed in the synthesis and analyses done in the study.
The candidate drew his conclusions based on the actual data collected and on the results (synthesis and analysis of the data) thereby making the analytical claims have functional validity and protecting them from standing insulated from public scrutiny. This is, again, commendable.
The recommendations for future research, especially, his call for comparing SVNs with other types of nominalizations, is in the right direction more especially due to the scantiness and dearth of knowledge about nominalizations in general about Akan and other West African languages in particular.
The dissertation is very well written and I am willing to pass it without any reservation whatsoever. The content is excellent as is its rendition.

Comments from the internal examiner:

The study does a good job of relating the data and findings to broader theoretical debates in the Functional/cognitive linguistic literature. For example, study results suggest that, at least in the Akan data examined, higher degrees of semantic integration in complex forms correlate with lower degrees of iconicity. Further, the subtype categories of serial verb constructions identified by Osam (1994) are "fuzzy" categories in terms of ability to undergo nominalization. This supports the prototype approach to categorization, rather than a classical "sharp-boundary" approach to categorization though the author does not particularly draw it out rhetorically, the study sits squarely within the linguistic sub-field of Lexicography: the study is a detailed investigation of speakers' lexical knowledge of nouns formed (either historically or productively possibly in the moment of speaking) from serial verb constructions. In my view, the lexicographic work, bringing out native-speaker knowledge about the complex forms including in some cases how this may have changed across time and may vary by dialect, may be one of the most enduring contributions of the study. Many of the item-by-item findings could, for example, largely be incorporated into an etymological dictionary of Akan.
The study contributes new information to understanding the cross-linguistic and Akan-internal typology of nominalizations of serial verb constructions. The minute detail on dialect variation is valuable for sociolinguistic variationist studies.

⁣Economic Fighters League - We Stand With Sudan ft. Ɔbenfo Ọbádélé Kambon

⁣BBC Empire Warriors - The Hunt for Kimathi

"White supremacy explained in one minute" meme full video
Ernest William Chambers (born July 10, 1937) is an American politician and civil rights activist who represented North Omaha's 11th District in the Nebraska State Legislature from 1971 to 2009 and again from 2013 to 2021. He could not run in 2020 due to term limits.

Chambers is the longest-serving state senator in Nebraska history, having represented North Omaha for 46 years. For most of his career, Chambers was the only nonwhite senator. He is the only African-American to have run for governor and the first to have run for U.S. Senate in Nebraska history. For years he was the only openly atheist member of any state legislature in the United States. - Wikipedia

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A Time for Burning is a 1966 American documentary film that explores the attempts of the minister of Augustana Lutheran Church in Omaha, Nebraska, to persuade his all-white congregation to reach out to "Negro" Lutherans in the city's north side. The film was directed by San Francisco filmmaker William C. Jersey and was nominated for Best Documentary Feature in the 1967 Academy Awards. The film was commissioned by the Lutheran Church in America.

The film is shot in "cinéma vérité" style. It chronicles the relationship between the minister, L. William Youngdahl, and his white and black Lutheran parishioners. Youngdahl was the son of former Minnesota governor and federal judge Luther Youngdahl. The film includes a meeting between Youngdahl and a black barber, Ernie Chambers, who tells Youngdahl that his Jesus is "contaminated." At one point another Omaha Lutheran minister, Walter E. Rowoldt of Luther Memorial Lutheran Church, says, "This one lady said to me, 'pastor', she said, 'I want them to have everything I have, I want God to bless them as much as he blesses me, but', she says, 'pastor, I just can't be in the same room with them, it just bothers me'." Rowoldt and other ministers also discuss the concern that blacks moving into white neighborhoods will decrease property values.

The attempt to reach out does not succeed and Youngdahl resigns as minister of the church.

In 2005, A Time for Burning was selected for preservation in the United States National Film Registry by the Library of Congress as "culturally, historically, or aesthetically significant".[3][4]

Chambers completed law school and was elected to the Nebraska Legislature in 1970. By 2005, he had become the longest-serving state senator in Nebraska history. -- Wikipedia

Shared for historical purposes. I do not own the rights.
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A nasty zebra fight ended in a win for a male lion that was close by to hear the two zebras fighting.Filmed in Serengeti via Travel wise Tanzania and @MaasaiSightings

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