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⁣ Part 4

Sankɔfa Journey 2025: Nkran (Accra) & Oguaa (Cape Coast) Watch this chapter of our journey, then join us in Ghana for the 28th Sankɔfa Journey—featuring the 4th Abibitumi…

Learn more: https://www.sankofajourney.com
Source: Decade of Our Repatriation YouTube channel.

It so a legion of Black morons who say the stupidest things to please the European, we see these people in the school, job and in the workforce....Ignorant, low class and mentacidal Negropeans.

A highly philosophical lyric portraying the very best of igbo oratory. This track can make even stones dance
. Thank you Ichie Osadebe

Jawanza Kunjufu presentation of Maat vs Hip hop

⁣Part 1 of some of the best speeches of Professor PLO Lumumba. These (motivational) speeches from one of the eminent speakers of Africa, cover the subject of African unity, modern colonialism, corruption in governments etc.

Jeffrey Sachs: Western Dominance Ended 25 Years Ago – Africa's Rise Has Begun. United States of Africa
Analyze world output trends from 1820 to 2008 and review the future economic projections shaping our society.

This breakdown tracks global economic growth history, specifically focusing on the rise of Asia's share of output compared to historical data from the United States. Viewers will understand how previous shifts in production influence the current global landscape and what key indicators signal for the coming decades.

The presentation examines six major transformations anticipated by mid-century, covering critical sectors like education, health care, sustainability, and the digital economy. By connecting these historical world output trends to upcoming developments, you gain a clearer picture of how global economic growth history is evolving. This overview is designed for students of history, economics, and anyone curious about the trajectory of the global economy statistics.

We assess how these six areas will define the next chapter of development. Understanding world output trends provides essential context for interpreting modern policy shifts and market changes. These projections help clarify the scale of the changes ahead in digital infrastructure and sustainable resource management.

Subscribe for weekly economic breakdowns and comment which of the six major transformations you find most significant for the future.

0:00 The End of Western Economic Dominance
1:53 The Legacy of European Imperialism
4:58 China's Century of Humiliation
11:04 Why Geopolitics Is Changing Today
17:07 China's Rise Is Not a Zero-Sum Game
23:50 The Future of Global Demographics
30:33 Africa's Path to Economic Leadership

First 10 minutes preview. Get the full lecture, recording, and/or slides here: This preview is posted from the Ɔbenfo Ọbádélé Kambon PowerPoints and Video Lectures archive on…

Learn more: https://www.abibitumi.com/product/re-air-by-popular-demand-nana-thomas-sankaras-revenge-president-ibrahim-traore-and-the-rebirth-of-righteous-revolution/
Source: Decade of Our Repatriation YouTube channel.

Listen to a caller tell her success story using the Herbal Results Protocol. For more information, please go to herbalresults.net.

The Conference which took place in Ghana - Accra, brought together freedom fighters from all over Africa including independent and colonized states, to address the way forward to the objective of Africa's unity.

This instruction video shows the total production chain of Honey. It is meant for extention workers, Beekeepers or agricicultural students

⁣Hertford Folk & Culture Group from Westmoreland entertains to music and dancing, here at Seville Emancipation Jubilee in St. Ann.

[liberated from bakrabuk/crakkkabook reels]

Black August Friday Replay Series Abibitumi Conference & Abibifahodie Abibitumi Film Festival Launch 2026 Revisit the launch of two major Abibitumi initiatives advancing Black…

Learn more: https://www.abibitumi.com/
Source: Decade of Our Repatriation YouTube channel.

Wodaabe are nomads, migrating through much of the Sahel from northern Cameroon to Chad, Niger, and northeast Nigeria. The last nomads in the area, the Wodaabe number between 160,000 and 200,000. Other around them - the Hausa, Fulani, and Tuaeg - regard the Wodaabe as wild people. The Wodaabe refer to the Fulani with equal disdain as Wodaabe who lost their way.The seasons dictate Wodaabe migrations. From July to September, the short rainy season, sporadic storms cause floods. Most of September and October are hot and dry, November to February is cold. The hottest months, March to June, are also dry. During the short rainy season, Wodaabe lineage groups come together and hold their ceremonial dances, the Geerewol, Worso, and Yakke. The rest of the year the Wodaabe split up into small lineage groups.LivelihoodThe Wodaabe's main economic activity is cattle-herding. Cattle provide milk products that, along with cereal obtained through trading, are the basis of the diet. Beef is eaten only during ceremonies. The Wodaabe also keep goats and sheep for milk and meat and use camels and donkeys for transportation.During the dry season, milk production is lowest, and the need for cereal grains especially acute. At thee times, however, the cows are in their poorest condition and grain prices are highest. Thus, Wodaabe sell their cattle at cutrate prices. Moreover, droughts in the 1970s and early 1980s depleted the herds, so many Wodaabe have had to resort to earning wages in towns or herding cattle for their sedentary neighbors.While these activities allow Wodaabe llineage groups and individuals to survive the dry season, they don't rebuilt the herds. The depletion of the herds means the Wodaabe can't use their traditional way of aiding members of the tribe who lose their cattle - by loaning a cow for several years, with the borrower keeping the calves.Cultural SystemsThe Wodaabe divide themselves into 15 lineage groups. Membership is based on both blood-lines and traveling together in the dry season.Membership in a lineage groups determines who can marry whom. The only marriages that may occur between members of the same groups are Koobegal marriages arranged during the partners' childhood and formally recognized by the council of elders. Subsequent Teegal marriages are by choice of the partners.Lineage-group membership doesn't exclude people from Teegal marriages, but such marriages often cause friction. They usually involve "wife-stealing," often with the consent of the woman but never with that of her husband. Teegal marriage is also a source of friction between the new wife and previous ones. More wives means that fewer resources, such as milk from the husband's herd, are allocated to each. Eloping in a Teegal marriage that carries little stigma allows a Wodaabe woman considerable freedom, but she must leave her children with the ex-husband. The system guarantees the children's place in society while permitting spontaneity and flexibility to the parents.The Wodaabe believe in various bush spirits that live in trees and wells and are reputed to be saddened by how people have treated them. All spirits are intertwined in taboos pertaining largely to ecology. Some spirits are dangerous.The Wodaabe have acquired some knowledge of Islam and invoke the name of Allah in times of death or difficulty. However, what constitutes the notion of Allah for the Wodaabe is ambiguous.More central is a set of values concerning beauty, patience, and fortitude. Physical beauty - a long nose, round head, light skin, and white teeth - is one ideal quality, particularly for men but for women as well. Wodaabe sometimes wear makeup to enhance these attractions.Central cultural institutions are the dances - Geerewol, Worso, and Yakke - held during tribal gatherings in the rainy season. During tribal gatherings, flirtations occur and Teegal marriages are negotiated. In the dances, the men of a lineage engage in a beauty contest judged by three young women from an opposite lineage. These young women are picked as judges by the male tribal elders on the basis of their fortitude and patience. They appraise the men on appearance, charm, and dancing ability.SUGGESTED READINGSCarol Beckwith and Marion Offelin, Nomads of Niger, H.N. Abrams, 1983.Carol Beckwith, "Niger's Wodaabe: People of the Taboo," National Geographic, October 1983.Marguerite Dupire, "The Position of Women in a Pastoral Society" in Women of Tropical Africa, ed. by Denise Paulne, University of California Press, 1982.

Masikandi