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This video documents the disappearing languages of the Eastern Maroons of Moore Town, Jamaica. The languages are (i) Kromanti, a language variety related to the Akan language cluster of West Africa, and (ii) Uol Taim Patwa or 'Maroon Spirit Language', a very archaic form of English-lexicon Creole, similar in many ways to the Creole languages of Suriname. The language is presented through Mr Isaac Bernard, one the last culture bearers of the community, with a good command of these languages. The video is part of the Caribbean Indigenous and Endangered Languages website, which is co-sponsored by the Jamaican Language Unit/Unit for Caribbean Language Research, University of the West Indies, Mona, and UNESCO. http://www.caribbeanlanguages.org.jm
Thank you all so much for 1K subscribers. I appreciate the support and I love you all 😘.
#africanpottery #madeinghana #africanpots
LETS LEARN ABOUT AFRICAN POTTERY MAKING/VUME VOLTA GHANA/How to make clay pot in Ghana/How it’s made
In today’s video a 55 year old teaches me how to make an authentic Ghanaian traditional pots.
I traveled to Vume a town in Volta region of Ghana and I’m sharing the step by step process of making these beautiful Ghanaian pot. Most of the women in this town do sell these pots for a living and our amazing host isn’t any different.
Show her some love by liking this video
These women make roughly 20 pots each on a daily basis. These pots range from Ghc10-50 equivalent to $1.70 - $8.50
Contact Aunty Rosemary on +(233)556 054 992
Don’t forget to subscribe, like, leave a comment and share to help my channel grow.
Love you 😘.
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Video Breakdown
0:00 - 0:53 Video Intro
0:53 - 1:30 Welcome to Vume
1:30 - 2:17 Meet our host
2:17 - 8:13 History on pot making
8:13 - 11:43 Mixing clay
11:43 - 15:09 Molding and shaping clay pot
15:09 - 16:07 Getting my hands really dirty
16:07 - 16:38 The kids are clapping for me
16:38 - 18:19 What's next
18:19 - 21:20 Lets bake the pots
21:20 - 21:35 Subscribe please
21:35 - 21:56 End screen
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LIFE IS SHORT... LIVE YOUR TRUTH
When Miss Patsy hear Charlie bawl out in the middle of the night, yuh know say trouble deh pon the step! 😂 Rex, the country mongrel, finally mek Charlie feel the consequences!
Watch this hilarious episode of Country Mungrel TV where secrets get exposed, and a hungry dawg turn security guard. This rural Jamaican comedy is full of laughter, suspense, and pure yard-style drama.
🎬 Featuring:
• Miss Patsy – Granny with the sharp tongue
• Charlie – The sweet old man with hidden motives
• Rex – The most chaotic country dawg you’ll ever meet
📌 Subscribe for more country life comedy
💬 Drop a comment if yuh ever get bite by a mongrel!
📢 Share with someone who love Jamaican vibes!
#countrymungreltv #jamaicancomedy #rexdimungrel #misspatsy #jamaicandogbite #charlieandpatsy #patwadrama #viraljamaicanvideo #funnydogvideo #yarddrama #funny #comedy
#fukiau #bunsekifukiau #blackpsychology
in this fascinating presentation Dr. Mark Bolden honors Tata K.K. Bunseki Fu-Kiau with a wide-ranging and powerful look at African perspectives on health, hip-hop and community.
Kotuswa mu Bukulu: The ancestralization of Tata Kimbandwe Kia Bunseki Fu-Kiau*
by Mark A. Bolden, Ph.D. Washington DC Metro Chapter ABPsi The Fanon Project
Trinity Washington University
The passing of an elder is like the burning of a library according to Amadou Hampate Ba. Tata (Baba/father) Fu-Kiau informs us that the transition process is the setting of a sun from the upper world of the living, Ku Nseke, to the lower world of Ku Mpemba (Fu-Kiau, 1991, p. 8). One, particularly a master (fundi), becomes an nkulu (ancestor) by the virtue of leading a balanced life, which is evaluated by the bukulu (ancestors) and the living who choose to elevate the recent ancestor to the status of an nkulu (balanced ancestor). These proverbs fit well for our recent beloved Nkulu (ancestor) Tata K. K. Bunseki Fu-Kiau who went “on vacation” at the ripe age of 7 million and some seventy-odd years in December 2013. Dr. Fu-Kiau was an nganga (healer) initiated into the highest KiKongo systems of learning. He came to ABPsi formally through the conference in 2008 for our 40th anniversary celebration of ABPsi, on a panel devoted to the wisdom of traditional African religions along with Oulimata Seck, daughter of the ancestor Maam Fatou Seck and head ndeppkatt (practitioner of Ndepp) of the Sengelase tradition of Ndepp. It was there where he instructed us from the panel to protect the children, imploring elder Dr. Robert L. Williams to encircle the organization and to bestow his blessings and protection. It was a profound ritual to restore order in the moment of unrest within the audience and looming confusion. Moreover, it taught us that it is our responsibility to protect the children in our role as healers/therapists (mfied’i) of our community (boko) and patients (mbèvo).
Continue Reading...
https://imixwhatilike.org/2014..../03/25/tatafukiauwdr
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Jared A. Ball is a Professor of Communication and Africana Studies at Morgan State University in Baltimore, MD. and author of The Myth and Propaganda of Black Buying Power (Palgrave, 2020). Ball is also host of the podcast “iMiXWHATiLiKE!”, co-founder of Black Power Media which can be found at BlackPowerMedia.org, and his decades of journalism, media, writing, and political work can be found at http://www.imixwhatilike.org
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In the Early Modern Period (around 1500-1800), West Central Africa (modern day Angola, the Congos, and Gabon) was home to a variety of different types of cloth and clothing. In this video, we discuss some of the textiles, jewelry, and other adornment that people in this region wore to cover up or show off status, primarily focusing on the kingdoms of Kongo, Ndongo, and to a lesser extent Loango. Join us as we explore some Central African Fashion History! This video is part of Untold Black History III, a collaboration for Black History Month discussing interesting and positive Black history from around the world. No Generative AI was used in the creation of this video.
Check out the Untold Black History III playlist here: https://www.youtube.com/playlist?list=PLivC9TMdGnL8Nnt6Ra8JPQUzHCPI9tcUE&jct=5s3lCP4eK5V4eiLuTPeFSg
Thank you to the following people for lending their voices to some of the primary source quotes in this video:
@ravinelux
@CivilWarWeekByWeek
Citations:
1. Vansina, 266; Heywood, 12-13
2. Heywood; Fromont
3. Vansina; Gibson and McGurk
4. Vansina, 272; Heywood; Fromont
5. Thornton, 12-13
6. Vansina, 276
7. Vansina, 265
8. Vansina, 267-268
9. Vansina, 263
10. Thornton, 19
11. Fromont, 845
12. Heywood, 22
13. Fromont, 846
14. Heywood, 196
15. Vansina, 272-273
Sources:
Fromont, Cécile. “Common Threads: Cloth, Colour, and the Slave Trade in Early Modern Kongo and Angola.” Art History, Volume 41, Issue 5 (November 2018): 838–867, https://doi.org/10.1111/1467-8365.12400
Gordon D. Gibson and Cecilia R. McGurk, “High-Status Caps of the Kongo and Mbundu Peoples." Textile Museum Journal, Volume 16 (1977) https://archive.org/details/gi....bson-mc-gurk-high-st
Heywood, Linda M. Njinga of Angola: Africa’s Warrior Queen. Cambridge, MA. Harvard University Press, 2017.
Thornton, John. “Precolonial African Industry and the Atlantic Trade, 1500-1800.” African Economic History, no. 19 (1990): 1–19. https://doi.org/10.2307/3601886.
Vansina, Jan. “Raffia Cloth in West Central Africa, 1500-1800.” Essay. In Textiles: Production, Trade, and Demand, 263–82. Ashgate Publishing Limited, 1998.
Clips used:
https://www.youtube.com/watch?v=uhznFtHhkBo
https://www.youtube.com/watch?v=VCpT-4vctNY
https://www.youtube.com/watch?v=oStCNLZBjUM
https://www.youtube.com/watch?v=Y2ADpO6bau8
https://www.youtube.com/watch?v=ijVfGarTEfc
Other Resources:
https://mavcor.yale.edu/mavcor....-journal/nature-cult
https://mavcor.yale.edu/mavcor....-journal/depicting-k
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00:00 Intro
00:45 Types of Adornment
01:37 Textiles in West Central Africa
03:44 Making Raffia Fabric
06:38 Class and Clothing
11:59 Decline of West Central African Fashion
12:35 Conclusion
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Part 1 of the feature documentary 'A Thousand Years to Tombouctou'.
In the first instalment of the epic 1000km journey from Mali's capital city of Bamako, Onuora stops in the ancient trading city of Djenne to learn about its Great Mosque and Manuscripts.
From there he travels on to Bandiagara to spend time with the Dogon people whose discovery of Sirius B dates back thousands of years.
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Let's learn the Numbers 1 -10 in Twi.
Learn how to count the numbers (1-10) in Twi with exciting animals to help with the counting.
Join Nana and repeat the numbers in twi a few times until you can easily say the numbers 1-10 confidently in Twi.
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Learn Twi in a well-structured, interactive format here: https://learnakan.com.
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learn some very useful phrases in Twi. Listen and repeat out loud each of the phrases covered in this lesson. Keep rewatching and repeating what you hear until you can remember and say all by yourself.
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This video and description contain affiliate links, which means that if you click on one of the product links and buy any product, I’ll receive a small commission. This helps support the channel and allows me to continue making videos like this one. Thank you for the support!