Foundations of African Thought Lecture #5.5: Armah Conversation Class DiscussionRelating Armah Talk to what has been discussed thus far in Foundations of African Thought

⁣Sir Abubakar Tafawa Balewa at United Nations [1960] Part 1/2

⁣Description: This presentation looks at the racial politics of Bob Marley in terms of his music and activism. Marley’s song ‘One Love’ is heavily promoted by the Eurasianstream media industry and, consequently, it is often a focal point in common discourse on Bob Marley. The commercialization of ‘One Love’ is thought by many in Pan-Afrikan social circles to be a de-radicalization misrepresentation of Marley’s “radical” Pan-Afrikan music. Considering the fact Marley can be “co-opted” suggests that he was never a Pan-Afrikanist, in the Garveyite sense, and, in fact, facilitated ideological confusion.

THIS IS A DEMONSTRATION. THIS IS HOW THEY DID IT TWO CENTURIES AGO. NOW THEY BUY THEIR IRON IMPORTED FROM CHINA, JUST AS WE DO. Smelting iron from ore by a smith family in West Africa. The only complete, high quality video of iron smelting in Africa. Making charcoal, digging ore and flux, building the kiln, firing the kiln, sacrifices, smelting the iron, forging the iron into tools. With Chinese subtitles. A CULTURAL RECREATION !! THIS WAS DONE FOR ME TO FILM. THEY DO NOT SMELT IRON LIKE THIS ANYMORE.

Easy to understand explanation of integrals and derivatives using 3D animations.

⁣Part 9: Kambon Kantanka Conversations: Prayer, Libation and T.E.R.M.S.

⁣ The Abibifoɔ Concept of Personhood, Time, Culture by Ɔbenfo Ọbádélé Bakari Kambon, Nana Kwame Pɛ The Abibifoɔ Concept of Personhood, Time, Culture by Ɔbenfo Ọbádélé Bakari Kambon, Nana Kwame Pɛbi Datɛ

⁣[PART 1] Foundations of African Thought #3 - Number, Destiny and Divination - 16 February 2017

In the Shadow of the Sun

Track listing:
1. Ethiopian Version (3:04)
2. Leaving Babylon Dub (3:41)
3. Dub The Right Way (2:40)
4. Salty Dub (3:00)
5. Seaview Corner Rocking (4:11)
6. Dub Of Righteousness (3:33)
7. Great Stone (3:10)
8. Empty Vessel Dub (3:04)
9. Israelite Children Dub (3:17)
10. East Avenue Skank (2:57)
11. Tinson Pen Dub (3:46)
12. King Tubby's Key (3:17)
13. Jah Is Coming In Dub (4:11)
14. Confusing Dub (3:12)
15. Top Line Special (2:46)

Total playing time: 50:05

Copyright information:
© 1976-1979 Freedom Sounds
This compilation © 1996 Blood & Fire Limited
© 1996 Blood & Fire Limited
Blood & Fire Ltd, Ducie House,
37 Ducie Street, Manchester M1 2JW, England

Dr. Ọbádélé Kambon of Abibifahodie Asako (Capoeira) and Yaw Àgbẹ̀dẹ of Ẹgbẹ́ Ògún/Nkala Asako (Wrestling)

Playing rough (Rough and tumble fisticuffs)
(Disclaimer: This is the full-contact Afrikan version of Capoeira, not the non-contact ritual/game/acrobatic Brazilian version)

wHm mswt wsTnw kmt Adesua Kuo (Ewe, Twi) + the importance of learning mdw nTr

Provided to YouTube by Universal Music Group

Water No Get Enemy · D'Angelo · Femi Kuti · Macy Gray · Nile Rodgers · Roy Hargrove · The Soultronics · Positive Force

Red Hot + Riot

℗ 2002 The Red Hot Organization

Released on: 2002-11-01

Producer: D'Angelo
Producer: ?uestlove
Producer, Co- Producer: Andres Levin
Producer, Co- Producer: Sodi
Studio Personnel, Engineer, Mixer: Russell "The Dragon" Elevado
Composer Lyricist: Fela Anikulapo Kuti

Auto-generated by YouTube.

The Gambia is one of Africa's smallest, most impoverished and least developed countries, with many of its 2 million inhabitants heavily reliant on subsistence farming and with a youth unemployment rate of around 40 percent. It is inevitable then that migration to seek work and support families back home has long been a regular way of life.

For decades, remittances have accounted for as much as 20 percent of the country's gross domestic product (GDP), one of the highest rates in the world of a country's dependence on funding from its diaspora.

But in recent years, the number of youth leaving the country has soared. Despairing of The Gambia's political and economic situation (which until 2017 was frozen under the dictatorial regime of now deposed President Yahya Jammeh) many lost hope in the future and began looking for a way out; encouraged by the apparent success of some earlier migrants who had sent money back home and painted a rosy picture of life in Europe on social media.

In 2011 Libya's civil war opened a new gateway, albeit a highly dangerous one, for human traffic out of North Africa to Europe and tens of thousands of young Gambians attempted the journey. Since then, Gambians have consistently been in the top 10 nationalities attempting to take boats across the Mediterranean.

Tragically many have died in the process. Others who have made it to Europe have struggled in the face of racism, discrimination and increasingly tough EU regulations to deter economic migrants from staying.

Now some of these have returned home - either disillusioned that their dreams of a prosperous new life came to nothing, or, in the worst cases, deeply traumatised by the experience - and they are determined to discourage others from following the same path.