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Burkina Faso is taking a historic step toward technological sovereignty and industrial transformation. The country is preparing to launch the Faso Technological Academy, a world-class institution dedicated to training the next generation of African engineers, scientists, innovators, and technology leaders.
With programs focused on Nuclear Energy, Metallurgy, Aeronautics, Mining, and Cybersecurity, this academy represents far more than a university—it is a declaration that Africa can develop its own expertise, build its own industries, and shape its own future.
Operating directly under the Presidency of Burkina Faso, the academy reflects a bold vision of self-reliance, innovation, and Pan-African progress. As construction nears completion and the first students prepare to enroll, many Africans are asking: Is this the beginning of a new era where Africa trains the minds that will build its own factories, aircraft, energy systems, and technological infrastructure?
This is not just Burkina Faso's story. It is Africa's story.
🔥 Watch until the end and share your thoughts:
Can the Faso Technological Academy become Africa's answer to MIT?
#burkinafaso #ibrahimtraoré #panafricanism #africarising #technology #innovation #engineering #science #nuclearenergy #CyberSecurity
#Love
#Peace
#africansolutions
#jamaica #jamaicaculture #kumina #jamaicahistory #maroons
Kumina is one of Jamaica's most powerful and least understood African-derived traditions — a religion, a music form, and a way of speaking to the ancestors that has survived nearly 200 years. In this video, we trace Kumina's true origin story, break down the music and movement behind the ceremony, and take you inside the annual Rebirthday ceremony held in Fairy Hill, Portland — an all-night ritual of drumming, dance, and ancestral connection that most Jamaicans have never witnessed firsthand.
Unlike many Afro-Jamaican traditions, Kumina was not brought to Jamaica through slavery. It arrived after emancipation, carried by free Kongo people from Central Africa who came to Jamaica as indentured laborers in the 1840s–1860s. What they brought with them — the drumming, the language, the belief system — remains almost entirely intact today, still practiced in communities across St. Thomas, Portland, St. Mary, and St. Catherine.
In this video you'll learn:
🥁 The real origin of Kumina and its connection to the Kongo Kingdom
🥁 How the bandu and playing kyas drums carry Kumina's rhythm and history
🥁 Why one of Kumina's drums was disguised as a rum cask
🥁 What "myal" possession means within the ceremony
🥁 What happens during the Rebirthday ceremony in Fairy Hill, Portland
🥁 How Kumina shaped Nyabinghi drumming and modern reggae and dancehall
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