A new series posing interesting questions about current news

A negra de... (1966), de Ousmane Sembene

Título original: Le noire de...

Uma imigrante senegalesa torna-se empregada doméstica de uma família burguesa de França e relembra com dor os eventos que a levaram até o antigo país colonizador. Dirigido por Ousmane Sembene. Com Anne-Marie Jelinek, Mbissine Thérèse Diop e Robert Fontaine.

FILME COMPLETO LEGENDADO EM PORTUGUÊS

A discussion on Angles of attack

Eight NGO workers, Europeans, Africans, all under one Western umbrella, now sit in custody in Ouagadougou, accused of collecting secret data for foreign powers. And suddenly, the aid industry is panicking.Because this isn’t just an arrest, it’s a message: Africa’s not a playground for Western “helpers” anymore. The masks are off. The era of pretending is over. Burkina Faso just declared war on the world’s most polite form of espionage, NGO intelligence. As the African Diaspora saying goes, "I am because we are, and we are because I am."🤗

Linguistics Association of Ghana 2011: KNUST 8/9/2011 12:00PM Session:
On the structure of analytic causatives in Akan
Reginald Duah and Obadele Kambon

Please SUBSCRIBE, LIKE, COMMENT and Share, Thank for Watching

Sha'Ra Sunni-Ali Goldweight Drawing

⁣Tinga Tinga Tales of Africa Episode 5

#NEW year, #Testimonials
Celebrating 6259 NEW YEAR Celebrations in Africa, Zimbabwe Nyaje Gokwe! Since earliest times, melanin dominant people (MDH) have sought to fulfil inherent deeply-rooted spiritual urge that links the to natural time cycles. They achieved this by engaging in electric and spirit filled New Year festivals. Everything was considered to start anew, untainted and original, as long as certain rituals were performed individually, as families, tribes, or in their specific kingdom. First, the celebrants would banish malicious spirits, any evils or sins of the past year or years, through specific cleansing processes. This would be followed by positive acts that would guarantee a propitious future. It was rare for mature adult participants to be unaware of the value of adhering seriously to these ancient mystical practices. However today billions of MDH toot their car horns and stay awake on December 31 ignorant of the certainty that this type of New Year even with decent horns blaring and awesome fireworks is being used as s tool to arouse evil spirits. They are ushering in a New Year that is not theirs but the roman deity Janus. Why Should we consciously celebrate New year in September? Because its our NEW YEAR, the beginning of a new life when leaves begin to change and Summer is upon us. Time to plant. Time to review what has happened in the last years and make necessary adjustments. It is also a Celestial calendar, a historic time reckoning system connected to us from our ancestor 4236-4241 Before Common Era. Which is over 6000 years ago. SUBSCRIBE Share and Enjoy... Apologies the dominant Language is SiNdebele with some English inscriptions... Email join@maarifado.com

Dr. William Seraile, Professor Emeritus of African and African American Studies at Lehman College, hosts an interview with historian and author, Dr. Gerald Horne about his new provocative work entitled, The Counter Revolution of 1776: Slave Resistance and the Origins of the United States of America (NYU Press).

In this episode, we consider the idea, feeling, and practice of love. But love as a concept is too embattled, as a feeling too limiting, and as a practice inadequate. Then there is the concept of ɔdɔ, which pokes at deep connection. It is one thing for a person to love the idea of you and what you can do for them; it is quite another for that person to love you for who you really and truly are. How do we know the difference and what do we do with that distinction? Stay tuned.

⁣The Origin of HIV - AIDS

⁣ Love sacrifice song during the struggle and apartheid system

Jamaica likes to portray itself as a tropical paradise - its sunshine and laid-back atmosphere attracting millions of tourists every year. But behind this idyllic picture lies a more sinister truth: this is a nation where child sex abuse is endemic.

According to the Caribbean Vulnerable Communities Coalition, 40 percent of Jamaicans say that their first experience of sexual contact was forced and while still under the age of consent. More often than not, the perpetrator was someone close to home: a family member, teacher, community or religious leader.

Earlier this year, the Jamaican government launched "Breaking Silence," an awareness campaign encouraging victims to come forward. It has been heralded as an important step in combating the cycle of abuse. But, human rights groups say that taboos about reporting incest, rape and the abuse of power by older men are so entrenched that thousands of young Jamaican girls still continue to suffer in silence.