The Government announced a complete lockdown in Gambia by 3pm today. We are taking this time to enjoy family time together, to heal to eat well, to laugh and talk to walk together and sit under mango trees. NWO is real ! It's time for us to decide how we plan to live our lives and where. Maybe It's time for us to think ahead to a new life new future. I hope anyone who is sick or afflicted will recover quickly. No one can travel feely across the world right now. Is this a taste of things to come? If this is a sign I'm taking note. I'm thinking it's time to switch to plan B for many who want to leave. I'll do my best to help with the relocation and repatriation process. How ironic is it that millions of us are now deciding to leave and to come home. Now you can't leave until further notice. This shows me the extent to which we have no control.
Thanks Wode Maya and team for starting us on this journey. Get better Dynast.
Thank you for the donations Bla Xit Family. Thanks for the support please keep liking subscribing and sharing. Big love to you all xxx Juliet

⁣xmnw IIIIIIIII: Final Plastering and Beginning of Artwork/Painting

Documentaire-Capoeira Angola Doc Portuguese

COINTELPRO: The FBI's War on Black America

It is irresponsible and unethical to use Greenbergian working hypotheses in linguistics as replacement labels for historical Afrikan populations.

Anytime you listen to someone using Nilo Saharan, Afro Asiatic, Khoisan, Bantu etc. in the absence of reconstruction and or historical comparative evidence know that you listening to someone who is misinformed at best and a conscious con artist at worst.

These classifications are working hypotheses and are not to be taken as established historical linguistic facts until proven so. Most of these labels are simply areas of linguistic diffusion and have absolutely nothing to do with a genetic relationship.

@reggmabry2692 @smashrockwell @afrothinktank42 @mrimhotep @withoutHistory @saneterstudios5242 @kuelimika

The Equal = Sign will kill Africans

Dr. Kamau Kambon, Critical Synthesis: Aligning Ourselves with Sustainability

It has never been a 'HAPPY JAMHURI DAY' for this family.In an attempt to wipe their name off history books the family of the man who took over from the late Dedan Kimathi and drove Kenya to independence in 1963 is in agony.

Kenya's Biggest Betrayal | Tuko TV - His second born son has survived three murder attempts, seen his first wife killed through poisoning and witnessed his elder brother suffocated to death. This is all because of a gift from Kenya's first president, land.

This is the story of Field Marshall Baimungi!He was killed in cold blood by officials of the very government he served diligently. Kenya’s first Minister of Lands as well as powerful Meru politicians are accused of being behind the troubles bedeviling Baimungi’s family.Their father is among scores of Kenyan freedom fighters whose stories remain untold, those who trooped into the forests to fight for their country only to lose their land, future and lives.

President Uhuru Kenyatta during his visit to the family a few years back, promised Baimungi's family he would deliver what his father Mzee Jomo Kenyatta had promised them. The wait is still on.

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Kyenkyen Bi Adi M'awu · K. Frimpong & His Cubano Fiestas

Afro-Rock Vol. 1

℗ 1976 James Ofori

Released on: 2010-03-01

Composer: K. Frimpong
Lyricist: K. Frimpong
Music Publisher: Ofo Bros

Auto-generated by YouTube.

A detailed discussion on navigating the U.S. job market.

An AFP team met the Fulanis through a series of original reports. The nomads have to adapt or fight if they don't want to disappear. Here's a selection of the top pictures from this special report.

This 9 minute film is an insight into the work of soil and water conservation expert, Dr Chris Reij. In June 2012
I joined him on a whistle-stop tour of communities in southern Niger. This area is right on the edge of the Sahara and yet growing in the sandy soil are an abundance of vegetables, cereal crops and trees.
The film was made with funding support from IFAD.

As nations go, Tanzania is in its infancy. It was born in April 1964 of a union of Tanganyika, a former British colony, and Zanzibar, tiny islands off the East Coast of Africa which were formerly Arab dominated. This program explores many of the problems facing this struggling nation - poverty, sickness, education, and lack of trained manpower. Beyond this, the program focuses on Tanzania's policy of non-alignment in the Cold War and its willing acceptance of foreign aid from both Free World and Communist Bloc countries.

White South African political elites try to distract from their visa-free deal for European migrants by attempting to revive the old Chidimma Adetshina case from months ago in order to distract the attention of their xenophobic constituents

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El Ciclo de Conferencias de Estudios Africanos y de la Diáspora Africana, ha sido creado para difundir el pensamiento Africano-centrado y PanAfricanista a través de las experiencias y los aportes de los Africanos y sus descendientes alrededor de mundo. Es un espacio abierto y permanente, donde se invitan expertos en diferentes áreas del conocimiento y donde el dialogo circunda en temas de interés colectivo y desde la perspectiva centrada en África, panafricana y anti-colonial.

Una Historicidad Cultural Africana: Escapando de la Trampa.

Los archivos históricos son un recuento de la historia, pero la versión que promueven no está tan cuestionada como debería ser. Las nuevas perspectivas y la promoción de miradas diversas son fundamentales para ayudar a redefinir el papel de la historia en la sociedad contemporánea. En su ensayo "Un extraño en la aldea", James Baldwin escribió "la gente está atrapada en la historia y la historia está atrapada en ellos." Allí, relata la experiencia de ser una persona negra en un pueblo de blancos en Suiza a principios de la década de 1950. Ahora imagine el mismo ensayo escrito por un escritor suizo blanco que relata la experiencia de un hombre negro en su aldea.

Los archivos capturan la historia en la medida en que consagran las perspectivas de quienes han tenido el privilegio de contarla y escribirla. Bajo el colonialismo, la historia está colonizada; es estar atrapados en la historia de otra persona (Arundhati Roy). La línea de tiempo histórica del colonizador se convierte en la línea de tiempo universal y lo que se da por sentado de eras y edades. ¿De quién es la prehistoria? ¿De quién es la antigüedad? ¿De quién es la Edad Media? ¿De quién es la modernidad? Yusef Doucet presenta una Historicidad Cultural Africana y nos invita a desafiar el estado monolítico unilateral de los anales de la historia, pero sobre todo, a escapar de su trampa.

Conferencista: Yusef Doucet

[ENGLISH]

The Cycle of Conferences on African and the African Diaspora Studies [CEADA] invites to the conference “An African Cultural Historicity: Breaking Out the Trap” presented by Yusef Doucet.

The Cycle of Conferences on African and the African Diaspora Studies has been created to disseminate Afrocentric and Pan-Africanist thought through the experiences and contributions of Africans and their descendants worldwide. It is an open and permanent space where experts in different areas of knowledge are invited. The dialogue revolves around issues of collective interest and from the Afrocentric, Pan-Africanist, and anti-colonialist perspectives.

An African Cultural Historicity: Breaking Out the Trap.

The historical archives are a retelling of history, but the version they promote is not as questioned as it should be. New perspectives and the promotion of diverse points of view are critical to helping redefine the role of history in contemporary society. In his essay "Stranger in the Village," James Baldwin wrote, "people are trapped in history, and history is trapped in them." He recounts the experience of being black in a white village in Switzerland in the early 1950s. Now imagine the same essay written by a white Swiss writer recounting the experience of a black man in his village.

Archives capture history to the extent that they enshrine the perspectives of those who have had the privilege of telling and writing it. Under colonialism, history is colonized; it is being trapped in someone else's story (Arundhati Roy). The historical timeline of the colonizer becomes the universal and taken-for-granted timeline of eras and ages. Whose Pre-history? Whose antiquity? Whose Middle Ages? Whose modernity? Yusef Doucet presents African Cultural Historicity and invites us to challenge the one-sided monolithic state of the annals of history, but above all, to escape its trap.

Lecturer: Yusef Doucet.